This question has been much on my mind as I'm working on another publication about teaching sustainability which, I'd argue, also suffers from a fragmented approach - the environmentalists do their thing, the economists tackle other problems, the politicians have their concerns, the scientists focus on other matters, etc. And within each of these domains there are even more splinter groups. I just wrote a piece for Arizona State Univ.
https://english.blog.asu.edu/?triedWebauth=1 that essentially argues the same thing. What's missing - that is, what can pull these separate approaches together - is a genuine attachment to the land.
I mention Aldo Leopold a lot in the civic tourism discussion, because he was one of the first to recognize this Modern, Cartesian, mechanical approach in land policy - and argue, of course, for a more ecological, holistic, and "natural" method. He also encouraged his students to development an attachment to their place, born of respect and affection. In essays like "The Farmer as a Conservationist" (1939) we get a sense of how he was moving away from industrial farming (a term he may have coined), toward the kind of approach we see today practiced by Wes Jackson and others.
While Leopold encouraged us to "think like a mountain," we're encouraging tourism communities to "think like Leopold thinking about your community." That means abandoning the silo approach and looking for relationships between the parts. One of the first things I encourage communities to do is establish something like a Place Committee, or whatever you want to call it. But move the tourism conversation out of the typical economic development sector; sure, they should be involved, but they shouldn't own the conversation.
We encourage all of the "parts" to be at the table, but the challenge is to move beyond the parts as separate entities, to see how they relate to, are defined by, help to enhance one another, and build toward pride in place. This is that "social ecology" idea. For example, what role did the natural environment play in local history? What does the streetscape say about community values? In the workshops we ask participants to examine some of those relationships - so there is a more complete "story" and so you sort of force them not to privilege the traditionally powerful players. This is about systems, not pieces.
I could give you many examples where it's
not working - where the tourism players don't even talk to one another - but I'll not rag on any one town or region here. One clear indication is, when you attend a tourism conference, whether local or statewide, how many representatives of the "place" community are there? The conference I just spoke at in PA was about 50-50, a healthy mix, and it's clear they're moving in the right direction. Most of the conversation was about "place" in a comprehensive way. I think Iowa's "Great Places" project, which involves dozens of state agencies and other organizations, does a good job of breaking down barriers. I believe the director of that project has moved on to Massachusetts, so you may see something there soon. When I was in Ireland recently, and visited with their tourism agency, I learned about their "rural tourism advisory councils," I think they were called, which seemed to be a platform that brought organizations together.
But I ramble. Nearly every community project I've been involved with over the past 25 years has involved this question, and there's no easy answer, since we're dealing with power and personalities and money and turf issues (and "the way it's always been"). But within the place-based tourism context, I think a place to start, especially for a town, is with a platform and manifesto, really, that says you're about trying to figure out this thing called "place" first, and then demonstrate some exercises that point out the benefits of a more holistic approach. I am off to Ohio next week to meet with 5 towns to do that, then 10 towns in Texas. Stay tuned.